Cnbites-Spirit
Spirit sa Filipino ay diwa. oo diwa. Spirit of Christmas means diwa ng kapaskuhan. Yes ang salitang spirit ay sa original ay psyche meaning mind. adj. psychic. Yes psychic salitang amazing ginagamit ng madalas ng mga fans ng prediction. prediction kung walang kakayahang magplano . Magplano then implementation. Ang salitang spirit ,spiritual ay masydong corrupted. Sa iba it means kaluluwa,alak,chemical, pagpunta sa mga templo,sambahan simbahan,pagbasa ng scriptures.Nope spirit means diwa or mind.
May kaluluwa ba ang tao ? Meron pero ang suot niyang damit ay walang kaluluwa. Maraming pelikula videos na about ghosts pati ghosts ay may damit. mas malinaw na nilarawan ito sa devayonis preatayonis ng microvita topics.
This version: is the printed Microvitum in a Nutshell, 3rd edition,
version (spelling mistakes only may have been corrected).
I.e., this is the most up-to-date version as of the present
Electronic
Edition.
Gandhapisha'ca. The word " pisha'ca " means " a kind of pretayonii " .
Whether or not human beings become devayoniis after their demise
depends upon their nature or mentality. Only those human beings who
were elevated during their lifetimes become devayoniis after they
die. On the other hand, disembodied souls attain the status of
pretayoniis until they are reborn in other forms. That is, when
people with many demerits die, they become pretayoniis according to
their defective mentality. These pretayoniis are divided into several
categories -- durmukha, kabandha, madhyakapa'la, maha'kapa'la,
brahmadaetya or brahmapisha'ca, a'ka'shiipre- ta, and pisha'ca.
Durmukha pretayoniis. There are people who give mental clash to
others due to their lack of education or for some other reason. After
death they want to continue giving mental clash to others as durmukha
pretayoniis. These pretayoniis are reborn as human beings after
undergoing the consequences of their actions for a long, long time.
Kabandha. People who commit suicide due to humiliation, psychic
distortion, frustration or the overpowering influence of excessive
attachment, anger, greed, vanity, jealousy, etc. get the status of
kabandha yoni after death. Wherever these entities happen to see
other human beings under the spell of psychic derangement, they
incite them to commit suicide.
Madhyakapa'la. People who are mentally restless or who have an
unstable nature say one thing in the morning, something else at
midday and something different again in the evening. Due to their
restlessness, they not only cause trouble for themselves, they also
cause trouble for others. They get the status of madhyakapa'la after
their demise.
Maha'kapa'la. Those who harm others while trying to fulfill their own
selfish ends, those who practise Avidya' Tantra in the name of Vidya'
Tantra, and those with a sinister, sadistic nature who mercilessly
kill millions of innocent people by manufacturing lethal weapons get
the status of maha'kapa'la after their demise. They always keep
trying to destroy the living world.
Brahmadaetya or Brahmapisha'ca. Those intellectuals who do not
utilise their intellect for constructive purposes, but rather misuse
their intellect to suppress others or create inferiority complexes in
others get this status after their demise.
A'ka'shiipreta. Those who always engage in destructive activities
goaded by their ambition, regardless of their ability, and those who
are not averse to committing any heinous crime to fulfill their
ambition get this status after their demise. They are reborn as human
beings after reaping the consequences of their actions for a long
period of time.
Pisha'ca. Those who look upon everything as their object of enjoyment
without considering whether or not they are edible, get this status
after their demise. They are a kind of negative microvita.
It has already been stated that microvita move through tanma'tra's,
that is, the inferences of sound, touch, form, taste and smell. These
five inferences are the carriers of these microvita. The movement
from sound to smell represents movement towards crudity, and the
movement from smell to sound represents movement towards subtlety.
Negative microvita prefer the smell tanma'tra' more than the sound
tanma'tra', and in the same way positive microvita prefer the sound
tanma'tra' more than the smell tanma'tra'. In other words, negative
microvita do not like the sound tanma'tra' as much as they like the
smell tanma'tra', and similarly positive microvita do not like the
smell tanma'tra' as much as negative microvita do.
Previously, in another context, I said that various kinds of negative
microvita which have, up to now, been called a " virus " , damage human
beings. Different diseases take the help of different kinds of
tanma'tra's. From country to country, from planet to planet, and from
the far distant frontiers of the universe, these negative microvita
carry the seeds of destructive diseases. These varieties of negative
microvita also spread mean-mindedness and negative psychic complexes.
Similarly, from various planets and distant nebula, varieties of
positive microvita bring pious, sentient thoughts and elevating
sentiments. Likewise, the pious aspirations and sentiments of a
mighty personality and those of many individuals penetrate into the
cosmic wave and spread throughout the universe with the help of these
positive microvita. Positive microvita convert milk into curd and
thereby serve humanity. They also guide human sentiments and ideas
along the path of synthesis so that these sentiments and ideas are
eventually transmuted into pinnacled intellect. You may say that
these positive microvita are the emanations of Parama Purus'a -- the
effulgence of Parama Purus'a.
There are some diseases -- and their number is not negligible --
which are carried by the inference of smell. Most of the skin
diseases and boils which have a bad smell are carried by the smell
inference. The disease of the laryngitis (in which the voice becomes
hoarse and ulcers in the throat emit a foul smell) is invariably
carried by the inference of smell. Those who sing for long periods of
time or deliver lengthy speeches are likely to be attacked by
laryngitis which is carried by negative microvita. This disease can
be avoided or cured if sarvaunga'sana (shoulder stand) and
matsyamudra (fish pose) are practised regularly in ascending and
descending order, then cloves and betel leaves are boiled together
and the warm water is drunk through the nose, and the portion of the
tongue near the uvula is then cleaned with the middle finger of the
hand while the water is still in the throat. Finally, the water
should be ejected from the mouth.
Negative microvita also attack the human mind through the smell
inference. If a person sits in a wine bar or pub and the smell of
different alcoholic beverages enters one's nose, the smell will
influence one's mind. One may also order a drink from the bar! The
scriptures say:
Satsaunges'u bhavenmurtirasatsauges'u baudhanam
" Good company leads to emancipation.
Conversely, evil company leads to bondages. "
Although the human mind and body are attacked via all the five
inferences, virulent attacks come from the smell inference, and then
next from the form inference. Even if a decent man visits an area
which is not usually frequently by decent gentlemen, his mind is
bound to degenerate. When referring to " evil company " , good people
include bad places. Negative microvita carried by the smell inference
cannot easily influence the minds of those who are engaged in
elevating their minds through sa'dhana', those whose minds mostly
roam in the upper plexii, or those who are keen to roam in the upper
plexii. Even if negative microvita do influence the minds of such
people, they cannot influence the mind as easily as the body.
Negative microvita cannot influence a person's mind at all when one's
mind is moving in the higher cakras. They cannot even fully control
the body, although they can have a negative influence to some extent.
If a person in a state of meditation keeps his or her mind
concentrated at a higher cakra for a long time, and immediately after
that negative microvita carried by the smell inference enter the
body, these negative microvita cannot overpower the person, but they
can do so partially. But if the mind moves towards crude objects, at
that time the negative microvita do not spare the person -- they will
attack the person severely. This sort of negative microvita about
which we are talking is called " gandahapisha'ca. "
Ghosts or elves are not really ghosts and elves -- they are
gandhapisha'cas. With the dawning of reason and intellect on the
dogma infected minds of the people of the past, the clouds of
ignorance began to disappear from the human mind. So-called ghosts,
elves, goblins, demons, etc. are disappearing into nothingness. The
disembodied minds of diseased persons who have certain merits or
demerits were sometimes wrongly called " pretayoniis " . In fact, they
are the entities which are the carriers of so-called merits or
demerits. Of all the varieties of negative microvita, those which are
carried by the senses and are harmful are known as " gandhapisha'ca. "
These gandhapisha'cas have their different categories.
P.R Sarkar, 18 September 1988, Calcutta
Shabda Cayanika' Part 18 pp. 135-141
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